CNA General News

Syndicate content CNA
ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.
Updated: 9 min 15 sec ago

A Seminarian Thanksgiving in Rome

Wed, 11/22/2017 - 5:00 PM

Vatican City, Nov 22, 2017 / 03:00 pm (CNA/EWTN News).- Seminarians studying at the Pontifical North American College in Rome have a lot to be thankful for come Thanksgiving Day. Among them is their community, and also for home-baked pumpkin pie, made by their fellow students, the fifth-year student priests of the college.

Fr. Kevin Ewing, a newly-ordained priest of the Archdiocese of Baltimore, is the leader of this year’s seven intrepid volunteers, who during two afternoons before Thanksgiving will assemble and bake 90 pumpkin pies, to be eaten at the NAC’s annual Thanksgiving dinner on Thursday.

Situated atop Janiculum hill overlooking the Vatican, the campus is home to roughly 250 seminarians and priests studying in Rome for the Church in the U.S., Canada and Australia, as well as numerous faculty members and graduate students.

Since the students aren’t able to return home for the holiday, they try to make it a big community event, especially for seminarians who may be experiencing their first time away from home for a holiday.

Fr. Daniel Hanley, a priest of the Diocese of Arlington, VA and the director of admissions for the college, told CNA that his favorite part of the festivities “is the spirit that's engendered here among the men.”

During a time usually associated with family, it can be difficult for some students to be away from home, he said, but “the whole spirit of the house is a desire to make the day good for each other.”

And the fifth-year students baking the pies? That’s gone on a long time, something Hanley remembers as already a part of long-established tradition when he was a student in Rome in the early 2000s.

This year’s seven priests have limited baking acumen, but “as long as there’s enough people there willing to lend a hand and follow the recipe and watch the oven it’ll come out alright,” Ewing said.

Part of the tradition also includes the fifth-year priests, and transitional deacons not returning to Rome the following year, serving the dinner, Ewing explained: “It’s a way of giving back to the community in a way that we’ve received now for four or five years.”

On Thanksgiving, the day’s festivities will begin around 6 am with a newer development, the NAC’s very own 5k “Turkey Trot,” which starts at the college, and winds around the outside of the Vatican, before returning, uphill, to the seminary.

“Its claim to fame is it's the only Turkey Trot to go around a sovereign nation,” joked third-year seminarian Michael Buck.

An Australian, studying for the Archdiocese of Melbourne, Buck will be celebrating only his third Thanksgiving this year. He said that “discovering the tradition” has definitely been one of the great joys of being at the seminary.

Following the run, seminarians will meet back in their halls to enjoy a leisurely breakfast together before preparing for the noon Mass, which is “the center of our day,” stated Hanley.

The big meal will follow, including guests and friends from around Rome, especially American expats. Another tradition is for seating to be arranged according to home state, tables adorned with state-themed décor, such as sports jerseys or a papier-mâché cactus.

The Australian students – there are five – usually sit at a table together, but have decided this year to spread themselves out among the Americans, Buck said, as a way of more fully integrating into the holiday.

The dinner, which “captures most the festive atmosphere of the day,” according to Buck, will be a traditional American dinner in most ways – complete with turkey and mashed potatoes with gravy. But because they’re still in Rome, a dish of ravioli will provide an Italian twist.

After dinner there will be some free-time, and students often use that opportunity to make video calls home to their families.

Fr. Hanley noted that one of his favorite memories of Thanksgiving Day was walking into the chapel after dinner one year to offer a personal prayer of thanksgiving, and finding more than 100 seminarians praying before the Blessed Sacrament.

“It wasn’t an event, it was just that all these other men decided to go in and pray… and give thanks on Thanksgiving,” he said.

The final event of the holiday weekend will be the “Spaghetti Bowl,” an annual flag football match between a team of “new men” of the seminary, first-year and new transfer students, and a team of upperclassmen, nicknamed the “old men.”

A lot of the weekend is designed, Hanley said, to strengthen “the bond of the new men class – with each other – and then to strengthen their bond as members of this community.” Though most people would want to be home for Thanksgiving if they could, he noted that most seminarians seem to look forward to the weekend.

“There is certainly an atmosphere of thanksgiving and an atmosphere of taking stock” over the day’s celebrations, Buck explained, as well as joy for getting to spend the day together.

As an Aussie, Buck also wanted to offer his own gratitude for the holiday and getting to participate, saying he shares his own “thanksgiving for being able to share in Thanksgiving.”

 

Catholics encounter the homeless on the streets of Hollywood

Wed, 11/22/2017 - 4:21 PM

Los Angeles, Calif., Nov 22, 2017 / 02:21 pm (CNA/EWTN News).- A Eucharistic procession is not the first thing people expect to see on the streets of Hollywood, California.

But last Saturday, that’s what happened, with hundreds of people taking part in an evening of prayer and encounter with the homeless.

Nathan Sheets, executive director of The Center, a group that works to fight isolation among the homeless, told CNA that the event provided “an opportunity for individuals from the community, and outside the community, to have a [long-lasting] encounter.”

“Seeing the common humanity in other individuals can only happen with these types of encounters, and I believe that from those types of experiences ... our imaginations for how we can help can be spurned to more than just on one night.”

The Center is one of the homeless advocacy groups that make up the “Beloved Movement,” the coalition that organized the Nov. 19 event, which took place on the first World Day of the Poor.

The event started with Sunday Vigil Mass at Blessed Sacrament parish, followed by a Eucharistic Procession through downtown Hollywood. About 800 attendees proceeded in song or silent prayer, encountering those they met on the streets, and then returned to the parish for adoration and testimonies.

Deacon Spencer Lewrence, another organizer for the event, said a woman named Diane shared her past experiences of addiction and prostitution along Hollywood Boulevard, but how she now returns with her kids to the same street to aid the homeless.

She also recited a poem called the “Boulevard of Broken Dreams,” he told CNA, including the line, “We all have wounds big or small, but joined with Christ we share them all.”

Deacon Lewrence said the event helps Catholics realize that we share a common human dignity with the poor and discover Christ’s constant love even in times of weakness.

“We see Beloved as a movement to get out of ourselves and get close to those who are homeless or who just feel homeless inside for whatever reason. We can recognize that we feel that way too. We see ourselves in each other,” he said.

The Center’s mission is to extend this shared experience to more than one night, said Sheets, adding that long-term community is the best means to create true change.  

In addition to addressing housing, health care resources and other issues faced by the homeless, The Center also works to fight isolation. Its day program, called the Wellness Program, invites individuals to participate in “trauma-informed groups, and community activities to build trust and rapport” while providing a healthy meal.

“About 25 percent of the individuals we see each day have gotten into housing in the time they have become part of our community at The Center, and yet they still come for the community-building groups and our 9 a.m. Monday to Thursday Coffee Hour,” Sheets said.

Encountering more than 200 people per week, the organization will engage its clients in poetry, short stories, and other artistic endeavors.

Sheets said creating this safe place allows the homeless to experience a rich community that encourages change while being given the freedom to improve on their own time.

“We worked to help find housing for a guy who moved in last week, who spent more than 10 years coming into The Center before he articulated a desire to get an ID, turn on his Social Security and then look for housing.”

Having witnessed many long-lasting relationships like these, Sheets said one of his favorite parts of Friday’s event is watching parishioners begin to build this community with the homeless.

“At the end of the day, I think the most important work happens through long-term relationship building, and I think this was the start of something like that for a group of Catholics who may not have had this experience before.”

 

Day of Prayer for Persecuted Christians to be observed this Sunday

Wed, 11/22/2017 - 1:31 PM

Washington D.C., Nov 22, 2017 / 11:31 am (CNA/EWTN News).- The U.S. Conference of Catholic Bishops has announced Sunday, Nov. 26 as a Day of Prayer for Persecuted Christians.

“On the solemnity of Christ the King, I ask that the entire church in the United States come together in a special way for a day of prayer for persecuted Christians to express our solidarity with those who are suffering,” says Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. bishops’ conference.

“To focus attention on the plight of Christians and other minorities is not to ignore the suffering of others,” he said. “Rather by focusing on the most vulnerable members of society, we strengthen the entire fabric of society to protect the rights of all.”

The bishops’ conference made the announcement in collaboration with Aid to the Church in Need, Catholic Relief Services, the Knights of Columbus, and the Catholic Near East Welfare Association (CNEWA).

In a statement announcing the day of prayer, the bishops’ conference said that the Nov. 26 “Solemnity of Christ the King is a fitting time to reflect on religious freedom and Christians around the world who are being persecuted in unheard of numbers.”

The day of prayer also begins a week of awareness and education, entitled “Solidarity in Suffering.” The week will run Nov. 26-Dec. 3 and will use the social media hashtag #SolidarityinSuffering.
 
Parishes and other groups participating in the day and week of prayer can find resources at www.usccb.org/middle-east-Christians. Resources include education materials, suggested Mass intercessions and homily notes, logos for local use, and recommended aid agencies.

Also available at the website is Aid to the Church in Need’s executive summary of “Persecuted and Forgotten? A Report on Christians Oppressed for their Faith 2015-2017.”

 

Pope: Ideological colonization is 'blasphemy' that leads to persecution

Wed, 11/22/2017 - 1:22 PM

Vatican City, Nov 22, 2017 / 11:22 am (CNA/EWTN News).- On Tuesday, Pope Francis blasted what he has often referred to as “ideological colonization,” which he said is a sin against God that leads to persecution.

This persecution can have both spiritual and cultural elements, and can have both religious and political motives, he said. Cultural persecution occurs when a new culture comes in and wants “to make everything new and to make a clean break with everything” that was there prior, wiping away “the cultures, the laws and the religions of a people.”

In the past, Francis has often used the term “ideological colonization” in describing what he views as the oppression of developing nations by more powerful ones, particularly in the West, who seek to impose their values on poorer countries by making the adoption of these values a condition for humanitarian aid or development money.

Two examples of this “ideological colonization” Francis has spoken of frequently are the distribution of condoms in developing nations and the promotion of gender theory.

Speaking from the chapel of the Vatican's Saint Martha guesthouse during his daily homily Nov. 21, the Pope centered his reflection on the martyrdom of Eleazar in the day's first reading from the Second Book of Maccabees.

Eleazar, a wise elderly man who was well respected by his peers, was forced by the king, Antiochus Ephiphanes, to eat pork, which the Jews considered unclean and forbidden for consumption. Under penalty of death, Eleazar refused to eat it, even when friends urged him to substitute the pork with another meat, pretending to eat it while really consuming something acceptable.

To do this, Eleazar argued, would not only be dishonest and go against his own life's convictions, but could also cause scandal for the youth, who would think that he had violated the law and may be tempted to do so as well.

He was then tortured and killed for choosing to remain faithful to God's law, which Pope Francis said was the result of a cultural persecution.

Francis said the persecution that eventually led to Eleazar's martyrdom began in the previous day's reading, also from Maccabees, when some of the people, after seeing the Antiochus Ephiphanes' power and beauty, asked the king to give them the faculty to “introduce the pagan institutions of other nations.”

Yet while many people left tradition behind and accepted the pagan way of doing things, there were some, like Eleazar and other martyrs spoken of in the Book of Maccabees, who sought to defend the “true traditions” of the people.

Francis called King Antiochus Epifanes the “perverse root” that gave birth to this persecution through a desire to cling to power.

“And this is the path of cultural colonization that ends up persecuting believers too,” he said, adding that “we do not have to go too far to see some examples: we think of the genocides of the past century, which were a new, cultural thing: 'Everyone equal, and those who don't have pure blood, out.'”

With this mentality, “there is no place for differences, there is no place for others, there is no place for God,” he said.

Pointing to how Eleazar died saying he wanted to leave the youth with a good example to follow, the Pope said Eleazar gave his life for love of God and of the Law, and so became “a root for the future.”

Faced with the perverse root that leads to this ideological and cultural colonization, “there is this other root that gives (his) life for the future to grow.”

Not everything new is bad, Francis clarified, pointing to the novelty of Jesus' message in the Gospel. Because of this, he stressed the importance of knowing how to discern, asking, “Is this new thing from the Lord, does it come from the Holy Spirit, is it rooted in God? Or does this newness come from a perverse root?”

In an apparent reference to abortion, the Pope noted how in the past “it was a sin to kill children,” but now “it is not a problem, it is a perverse novelty.”

God's novelty, he said, never “negotiates,” but rather, grows and looks toward the future, whereas ideological and cultural colonizations “only look to the present; they deny the past, and do not look to the future. They live in the moment, not in time, and so they can’t promise us anything.”

This attitude of trying to make everyone equal and eradicate differences, he said, is “a blasphemy against God the Creator,” because each time an ideological or cultural colonization comes along, “it wants to change Creation as it was made by (God).”

In the face of this, Pope Francis said there is only one remedy: “bearing witness; that is, martyrdom” of people such as Eleazar.

“Yes, I dialogue with those who think otherwise, but my testimony is thus, according to the law of God,” he said, noting that Eleazar doesn't think about money or power, but looks to the future and “the legacy of his testimony” for the youth.

Eleazar's witness, then, becomes a root that gives life to others, Francis said, and voiced his hope that this testimony “will help us in moments of confusion in the face of the cultural and spiritual colonization that is being proposed to us.”

 

As Zimbabwe's president resigns, Catholic bishops call for peace and patience

Wed, 11/22/2017 - 12:57 PM

Harare, Zimbabwe, Nov 22, 2017 / 10:57 am (CNA/EWTN News).- As events continue to unfold surrounding the resignation of Zimbabwe’s President Robert Mugabe, Catholic bishops of the country have called for the prioritization of the nation’s best interests through peace efforts and a return to Constitutional order.

“The Church has keenly and prayerfully followed the recent tense events in the country,” read a Nov. 19 statement from a group of Zimbabwe bishops.

“We, your Shepherds, encourage those central to these delicate processes (particularly the Zimbabwe Defense Forces and the political leadership) that they maintain the best interests of the nation as a priority and continue to work tirelessly for a peaceful end to the crisis and to speedy return to normalcy and Constitutional order,” the statement continued.

The letter was signed by Bishop Michael D. Bhasera of Masvingo, apostolic administrator of Gweru; Archbishop Robert C. Ndlovu of Harare, apostolic administrator of Chinhoyi; Archbishop Alex Thomas of Bulawayo; Bishop Albert Serrano of Hwange; Bishop Paul Horan of Mutare; and Bishop Rudolf Nyandoro of Gokwe.

After Mugabe fired vice president Emmerson Mnangagwa two weeks ago, thousands of protesters took to the streets, calling for Mugabe’s resignation.

After being placed under house arrest in an apparent coup by the Zimbabwe National Army, an impeachment hearing was opened against Mugabe. He announced his resignation on Nov. 21, after a rule of 37 years.

The Zanu-PF Members of Parliament have brought charges against Mugabe, saying that he allowed his wife, Grace Mugabe, to usurp constitutional powers and also violated the constitution during elections.

He has also been accused of economic mismanagement. Currently, the average person in Zimbabwe is 15 percent poorer now than they were before Mugabe’s rule, according to BBC.

According to BBC, some MPs danced on the parliament floor as they heard the news of his resignation, and cheers could be heard in the streets.

UK Prime Minister Theresa May called the resignation an opportunity for Zimbabwe “to forge a new path free of the oppression that characterized his rule.”

President Mugabe was the world’s oldest leader at the age of 93 and had been in power since 1980. According to the state-run Zimbabwe Broadcasting Corporation, former vice president Mnangagwa will succeed Mugabe.

During the upcoming transition of power and governance, the Catholic bishops encouraged the development of “free and fair elections, referenda and consultations,” while also prioritizing a nationwide respect for life.

“All life is precious. The preservation of lives must be paramount and for that, it is essential that peace, law and order be maintained especially in these most delicate times,” the bishops said.

In addition, the bishops acknowledged the need for patience during the political changeover.

“We ask that everyone exercises great restraint and patience in these tense times and that the people refrain from all lawlessness or any mass action that might worsen the situation,” urged the bishops.

“We also implore all opinion leaders, all media, and the entire population to refrain from conduct and utterances that increase tension, engender hatred or inflame emotions,” they continued.

Moving forward, the bishops of Zimbabwe highlighted the need for civil courts to bring justice to those who have caused the country harm, while also praying for a more tranquil future for the nation.

“Let us as one family continue to pray for a peaceful and just outcome to the present situation in our country. Let us join in daily prayers for our nation individually and collectively.”

 

 

Missionary says Haiti unprepared to accept thousands returning from US

Wed, 11/22/2017 - 9:08 AM

Port-au-Prince, Haiti, Nov 22, 2017 / 07:08 am (CNA/EWTN News).- The Trump administration announced Monday it will be ending protected legal residency for an estimated 60,000 Haitians living in the United States, giving them until July 2019 to return to their country.

Thousands of Haitians flocked to the United States in 2010 following a catastrophic earthquake that measured at 7.0 on the Richter scale and which killed more than 200,000, displaced more than 1 million, and destroyed thousands of homes and businesses in and around the country’s capital city, Port-au-Prince.

The Department of Homeland Security announced Monday that the “extraordinary conditions” necessitating Temporary Protected Status (TPS) for Haitians in the United States “no longer exists”.

TPS, a policy begun in 1990, allows people who are unable safely to return to their home nations because of armed conflict, other violence, natural disasters, or other extraordinary and temporary circumstances to remain in the United States while the situation in their home country resolves.

“Significant steps have been taken to improve the stability and quality of life for Haitian citizens, and Haiti is able to safely receive traditional levels of returned citizens,” Homeland Security secretary Elaine Duke said in a statement. “Haiti has also demonstrated a commitment to adequately prepare for when the country’s TPS designation is terminated.”

But many question whether Haiti, the poorest country in the Western Hemisphere, would be able to support an influx of 60,000 people returning home after seven years.

David Quinn is a Catholic missionary from Hastings, Neb. who has lived in Haiti since the spring of 2015 with his wife, Andrea, and their two children. While they did not experience the 2010 earthquake first-hand, they did experience Hurricane Matthew, which struck the nation in 2016.

Quinn said the country still has not recovered from the earthquake or the hurricane and is ill-equipped to provide for the people who already live in Haiti.

“They have never recovered from the earthquake from what I can see,” Quinn told CNA.

“They’ve cleaned up some things here and there, but as far as returning to what they had before? Not even close. Their economy hasn’t improved since the earthquake, it’s been continuing to degrade, and many, many people are without work yet.”

In one part of Port-au-Prince, people are still living in tents and “tin boxes”, their homes destroyed seven years ago and never rebuilt, Quinn said. Most people subsist off of simple gardening, selling what they can at the weekly market and living off of a “pittance of an income and a really poor diet.”

“There’s so many people without work already, and if you throw another 60,000 people back into the situation, I don’t know what they would do...how would they feed themselves? ” Quinn said.

When Hurricane Matthew struck, blowing over homes and banana trees, Quinn said the government was not prepared to handle the aftermath and did little to nothing to help their own people.

“If you look at their response even to Hurricane Matthew, right afterwards you go to the local government and you’re like ok, do you have any food stored or anything set aside for how people are going to eat? And they have nothing, they didn’t prepare at all. So it was up to NGOs and us with the Church,” Quinn said, to provide support and bring in international aid.  

Non-profits and charitable organizations are often left to take care of the people of Haiti, Quinn noted, but he added that charity, while necessary, also decreases many people’s drive to work and often perpetuates the cycle of poverty.

“You could work for a whole day and make like a dollar or two, or you can just give me (something), which people often do, because they’re so poor. So it just becomes this kind of cycle of dependence,” Quinn said.

“So if you have a Haitian who’s living in the United States and he’s a productive member of society, and then he goes back to Haiti, then it’s very likely he’s going to become dependent, not productive,” he said.

The decision to end TPS would also not only disrupt the lives of the 60,000 people who have been living in the United States for seven years, Quinn added, but it would also disrupt the lives and sources of income on which many Haitians depend.

“Many, many of them depend on people living in the States, sending money back to their families. So many people depend on that, so if they were to get kicked out, the situation gets incredibly worse, not just for those people but for their families who were getting $100 a month or whatever amount sent back,” he said.

“It’s just really sad to see,” he added. “I can’t imagine having my life set up somewhere else for (almost) a decade, and having it taken away like that.”

Earlier this month, the Catholic bishops of the United States released a report entitled Haiti's Ongoing Road to Recovery: The Necessity of an Extension of Temporary Protected Status, recommending the U.S. government extend TPS for Haitians.

"(W)hile conditions in Haiti are improving, the country is not yet in a position where it can adequately and safely accept return of the estimated 50,000 Haitian nationals who have received TPS," Bishop Joe Vásquez of Austin, chairman of the USCCB Committee on Migration, said in his introduction to the report.

Similarly, in October, the U.S. Bishops recommended that the Trump administration extend TPS for people from Honduras and El Salvador, who would face violence and crime if they were sent back to their countries.

Many lawmakers of both parties have voiced their opposition to the decision to end TPS status for Haitians, including many in Florida, where more than half of TPS Haitians live.

“I traveled to Haiti after the earthquake in 2010 and after hurricane Matthew in 2016. So I can personally attest that Haiti is not prepared to take back nearly 60,000 TPS recipients under these difficult and harsh conditions,” Rep. Ileana Ros-Lehtinen (R-Fla.), said on Twitter.

TPS status for an estimated 200,000 Salvadorans is set to expire in January, while a decision on the TPS status of 57,000 Hondurans has been deferred for six months.

Pope Francis: At Mass we participate in Calvary

Wed, 11/22/2017 - 5:40 AM

Vatican City, Nov 22, 2017 / 03:40 am (CNA/EWTN News).- On Wednesday Pope Francis said that when we attend Mass, it is as if we are approaching Jesus on the Cross at Calvary, and that at every Eucharist we not only experience Christ’s redemption, but we participate in it.

“When we go to Mass, it is as if we go to Calvary, the same,” Pope Francis said Nov. 22. “This is the Mass: to enter into this Passion, death, Resurrection and Ascension of Jesus.”

When we enter the church for Mass, we should think to ourselves: “I enter Calvary, where Jesus gives his life for me,” the Pope continued, saying he is sure we would respond to this “in silence, in weeping,” and also with joy, because we have been saved from death and sin.

At the general audience, Pope Francis continued his new catechesis on the Mass and the Eucharist by reflecting on what he said is the essential element of every Mass – that it is a "memorial of the Paschal Mystery of Christ."

Imagine that you are actually at Calvary, he continued. In that moment, you would look up and know that the man upon the cross is Jesus. Would you allow yourself to make chit-chat or take pictures? “No, because Jesus (is there)!”

Quoting from Lumen gentium, the Second Vatican Council's dogmatic constitution of the Church, Francis said that “As often as the sacrifice of the cross in which Christ our Passover was sacrificed, is celebrated on the altar, the work of our redemption is carried on.”

This means, he explained, that Christ’s Passion and death are taking place every time we celebrate Mass, and our participation in the Eucharist, “brings us into the Paschal Mystery of Christ.”

And if we receive the Body and Blood of Jesus in the Eucharist, “in faith,” he noted, then “we too can truly love God and neighbor, we can love how He loved us, giving life.”

In the Eucharist, the Lord Jesus, “pours upon us all his mercy and love, as he did on the cross, so as to renew our heart, our existence, and our way of communicating with Him and with our brothers.”

Christ’s Passion and death is the ultimate victory over death, Francis emphasized, because he transformed his death “into the supreme act of love.”

This priest says Adoration has made Juarez a safer city

Wed, 11/22/2017 - 5:09 AM

Juarez, Mexico, Nov 22, 2017 / 03:09 am (CNA/EWTN News).- Juarez, located in the state of Chihuahua in northern Mexico, was considered from 2008 to 2010 to be one of the the most dangerous cities in the world, due to drug trafficking violence and the constant struggles for power and territory between the cartels.

However, the city of 1.3 million inhabitants dropped off this list thanks to a significant decrease in the number of homicides: from 3,766 in 2010 to 256 in 2015.

Although this drop can be credited to an improvement in the work of local authorities, for Fr. Patrico Hileman – a priest responsible for establishing Perpetual Adoration chapels in Latin America – there is a much deeper reason: Jesus in the Blessed Sacrament.

“When a parish adores God day and night, the city is transformed,” Fr. Hileman said.

The priest told Radio María Argentina that in 2013 the missionaries opened the first Perpetual Adoration Chapel in Juarez. At that time “40 people a day were dying because two drug gangs were fighting over the city to move drugs into the United States.”

It was the Juarez and Sinaloa cartels, whose former leader Joaquín “el Chapo” Guzmán Loera was recently extradited from Mexico to the United States.

Fr. Hileman recalled that “the parishes were saying that the war wasn't ending because a group of soldiers were with one gang and the police were with the other one. They were killing people, burning houses down so they would leave, fighting over the city.”

One of the parishes that was “desperate” asked the missionaries to open a Perpetual Adoration chapel because they assured that “only Jesus is going to save us from this, only Jesus can give us security.”

The missionaries only took three days to establish the first Perpetual Adoration chapel in Juarez.

Fr. Hileman told how one day, when the city was under a state of siege, a lady was on her way to the chapel to do her Holy Hour at 3:00 in the morning, when she was intercepted by six soldiers who asked her where she was heading.

When the woman told them that she was going to “the little chapel” the uniformed men asked her what place, because everything was closed at that hour. Then the woman proposed  they accompany her to see for themselves.

When they got to the chapel, the soldiers found “six women making the Holy Hour at the 3:00 in the morning,” Fr. Hileman said.

At that moment the lady said to the soldiers: “Do you think you're protecting us? We're praying for you 24 hours a day.”

One of the uniformed men fell down holding his weapon,“crying in front of the Blessed Sacrament. The next day at 3:00 in the morning they saw him in civilian clothes doing a Holy Hour, crying oceans of tears,” he said.

Two months after the chapel was opened, the pastor “calls us and says to us: Father, since the chapel was opened there has not been one death in Juarez, it's been two months since anyone has died.”

“We put up ten little chapels in a year,” Fr. Hileman said.

As if that were not enough, “at that time they were going to close the seminary because there were only eight seminarians and now there are 88. The bishop told me me that these seminarians had participated in the Holy Hours.”

Fr. Hileman pointed out that “that is what Jesus does in a parish” when people understand that “we find security in Christ.”

He also noted that “the greatest miracles occur in the early hours of the morning. “

The early morning “is when you're most at peace, when you hear God better, your mind, your heart  is more tranquil, you're there alone for God. If you are generous with Jesus, he is a thousand times more generous with you,” Fr. Hileman said.

 

This article was originally published on CNA Jan. 26, 2017.

More than 100 couples get married in Paraguay cathedral

Tue, 11/21/2017 - 9:00 PM

Asunción, Paraguay, Nov 21, 2017 / 07:00 pm (CNA/EWTN News).- Over one hundred couples who had been living together but were not yet married celebrated their marriages in the Asuncion Cathedral in Paraguay Nov. 15.

The couples were able to say  “I do,” thanks to support from the Santa Librada Foundation, which put on a program to prepare the couples for marriage, in collaboration with the Asuncion Archdiocese, and the Community of Missionary Families of Christ.

Children and relatives of the couples participated in a Mass celebrated by Fr. Oscar Gonzalez, Vicar General of the Archdiocese, along with 16 others priests and deacons.

The couples came from 18 parishes from various areas in and around Asuncion. Most of the couples participating in the program reported that they had been unable to afford the cost of a wedding on their own.  

111 couples participated in a program of weekly spiritual formation and psychological support, which aimed to help them “understand more deeply the importance of entering into marriage, especially as a covenant with God, which is fundamental in building and strengthening the family,” a sponsor couple told the Encuentro Weekly.

The Retail Company, a socially minded  business which owns a supermarket chain where most of the newlyweds work, paid for the wedding attire, hairdressing, makeup and transportation, according to the EFE news agency.

The large wedding took place as part of the 50th anniversary of the Santa Librada Foundation, the social outreach arm of a local business group, which provides support and assistance to needy families in Paraguay.  

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

Why character counts in the voting booth

Tue, 11/21/2017 - 7:20 PM

Denver, Colo., Nov 21, 2017 / 05:20 pm (CNA).- Sexual misconduct allegations against Republican candidate Roy Moore have brought Alabama’s special election to fill a U.S. Senate seat into the national spotlight.

U.S. Senator Al Franken (D-Minn.) has also been recently accused of kissing and groping women against their will. During the 2016 presidential campaign, more than a dozen women raised allegations of sexual assault or harassment against Republican candidate Donald Trump.

These accusations have raised public debate about whether a candidate’s personal character should matter in elections, and if so, to what extent.

“Obviously, all of us are sinners. But some sins are especially relevant when deciding whether to give one's vote to a candidate,” said Dr. Kevin Miller, professor of moral theology at Franciscan University of Steubenville.

“The key purpose of politics is justice – as thinkers from Aristotle to Pope Benedict XVI have taught,” Miller told CNA.

“Thus it should especially be taken into account when a candidate has – based on good evidence – acted unjustly, and even more especially when the candidate's unjust actions have been habitual and/or when the candidate does not give serious indication of repentance against these actions.”

Moore is the Republican nominee in Alabama’s special election to fill a U.S. Senate seat, left vacant when former U.S. Senator Jeff Sessions was appointed U.S. attorney general earlier this year.

A former Chief Justice of the Alabama Supreme Court, Moore was removed from the court twice – once for refusing to obey a federal court order to remove a statue of the Ten Commandments from the Alabama judicial building, and later for instructing that same-sex marriage licenses should not be issued after the U.S. Supreme Court ruled in favor of same-sex marriage in 2015.

In recent weeks, nine women have brought allegations of misconduct against Moore, including an accusation of forced sexual contact with a 14-year-old in 1979.

A number of high-profile Republican leaders – including Senate Majority Leader Mitch McConnell (R-Ken.) – have withdrawn their support from Moore, while others, including Alabama Governor Kay Ivey, continue to support the candidate. One Alabama pastor told the Boston Globe that he would continue to support Moore even if the allegations against him were true.

Franken, who has publicly criticized other public figures accused of sexual misconduct, has apologized for some accusations leveled against him, while maintaining that other allegations are the result of misunderstanding, or have been mischaracterized. While some public figures have defended him, including former colleagues in the entertainment industry, others have called for investigations, or for his resignation.

When a candidate is facing serious allegations of misconduct, how should Catholics respond?

While Church teaching does not dictate which party or candidate a Catholic should choose, it does offer guidelines for Catholics in the voting booth.

In the 2007 document “Forming Consciences for Faithful Citizenship,” the U.S. Conference of Catholic Bishops outline an approach to political responsibility based upon developing a “well-formed conscience.”

In addition to considering moral issues of grave importance, the document says that voting decisions “should take into account a candidate’s commitments, character, integrity, and ability to influence a given issue.”

The importance of character and integrity should not be taken lightly, Dr. Miller told CNA.

When there is good evidence that a candidate has habitually or unrepentantly engaged in serious injustice, whether in sexuality or in another area, Miller said, “there is a serious presumption that the candidate ought not be entrusted with decisions about the common good, which consists especially of justice.”

“One doesn't need ‘proof’ that allegations against a candidate are true before one may reasonably decide that such allegations warrant a decision not to vote for the candidate,” Miller continued.

Even when definitive proof is lacking, there may be substantial evidence supporting an allegation, he said. “It is a voter's right and responsibility to make an honest and serious attempt to consider whether such evidence exists. As others have pointed out, a candidate doesn't have a right to one's vote.”

The election of a candidate who has habitually committed serious injustices is likely to cause scandal and a negative influence on culture, Miller said, adding that negative cultural consequences could outweigh the good the candidate might do in office.

Additionally, a candidate who defends serious injustices in his own life may make poor decisions about justice in society, Miller said.

Miller also cautioned that there can be a tendency to be defensive about the candidate that one supports, and to minimize flaws in personal conduct and in policy decisions.

“This is a way in which voting for a ‘bad’ candidate can be bad, not only for justice and the common good, but for the voter's own soul,” he said.

“Thus, there is a serious risk that voting for a ‘bad’ candidate can be the equivalent of trying to gain the world at the expense of one's soul,” he continued, noting that voters must be concerned with personal salvation and the “soul” of political culture.

Miller clarified that deciding not to vote for a candidate in one party does not morally translate to a vote for the candidate of another party.

“There are other alternatives, like voting write-in or third-party – or not voting at all in a particular race,” he said.

Character is not the only factor to be considered in weighing candidates, Miller acknowledged. “There are obviously some policy issues that are extraordinarily serious,” he said, pointing to abortion as an example.

“I think you have to take seriously the gravity of some of the political issues we’re faced with today,” he said. “You also have to take seriously violations of human dignity and justice,” such as some of the allegations being raised against prominent politicians and other leaders.

In the case of a candidate for whom there is evidence of engagement in particularly grave evils and no sign of repentance, Miller said Catholics should at least consider voting third party or abstaining.

In the end, there is no easy formula or flow chart that is guaranteed to give the uniquely correct answer to every question that arises at the ballot box, he said. Catholics should take all factors into account and think about what will serve justice and the common good, not just in the short term, but in the long term.

A part of that discernment, Miller said, is that Catholics consider a candidate’s character and integrity.

“The point is that voters need at least to consider these concerns – in a morally [and] intellectually serious and honest way – rather than simply ignoring [or] dismissing them,” he said.

 

EWTN launches on-demand access to 12,000 programs

Tue, 11/21/2017 - 6:20 PM

Irondale, Ala., Nov 21, 2017 / 04:20 pm (CNA/EWTN News).- EWTN Global Catholic Network has introduced a new service allowing free on-demand access to a large library of its video content, with more than 12,000 programs available, and more being added regularly.

“EWTN On Demand has something for everyone,” said EWTN Chairman and Chief Executive Officer Michael P. Warsaw in a statement on Friday.

 “There’s nothing to fill out, no membership required, and no fees to pay. All you need is an Internet connection and you are good to go,” said EWTN President Doug Keck.

“No one has more hours of Catholic programming on demand than EWTN,” Keck said.

Available at www.ewtn.com/ondemand, the new on-demand service offers content including news, answers to common questions about faith, and book recommendations.

“From news shows like ‘EWTN News Nightly,’ ‘The World Over,’ and ‘EWTN Pro-Life Weekly,’ to classics like ‘Mother Angelica Live,’ ‘Fr. Spitzer’s Universe,’ and ‘Called to Communion,’ EWTN On Demand has you covered!” Warsaw said.

Other available programs include ‘EWTN Live,’ ‘Vaticano,’ ‘Life on the Rock,’ ‘Threshold of Hope,’ and ‘EWTN Bookmark.’ More content will be added to the on-demand collection in the future, the network said.

EWTN Global Catholic Network was launched in 1981 by Mother Angelica of the Poor Clares of Perpetual Adoration. The largest religious media network in the world, it reaches more than 270 million television households in more than 145 countries and territories.

In addition to 11 television channels in multiple languages, EWTN platforms include radio services through shortwave and satellite radio, SIRIUS/XM, iHeart Radio, and over 500 AM & FM affiliates. EWTN publishes the National Catholic Register, operates a religious goods catalogue, and in 2015 formed EWTN Publishing in a joint venture with Sophia Institute Press. Catholic News Agency is also part of the EWTN family.

China, Vatican use 'diplomacy of art' to foster relations

Tue, 11/21/2017 - 2:00 PM

Vatican City, Nov 21, 2017 / 12:00 pm (CNA/EWTN News).- Relations with mainland China have long been an interest for the Holy See, and the Vatican Museums have now partnered with a Chinese cultural institute in hopes of building stronger ties with the country through art.

Barbara Jatta, Director of the Vatican Museums, said Nov. 21 that in recent months “we have found ourselves, perhaps unexpectedly, in a shared awareness, which is the common task that is required today, even more so in the past, of a reality such as ours: to be able to speak in a universal language.”

This language, she said, “can only be that of beauty, which is a powerful appeal to harmony (and) is an extraordinary vehicle to always speak, in every latitude and longitude (and) without fear, without barriers.”

“I think beauty – in the broadest sense of the term – is needed by everyone,”she said, and voiced her believe that beauty is “the key to what the Vatican Museums calls 'the diplomacy of art,' which is certainly not our discovery...but which today is up to us to carry forward and creatively reinterpret in a constant confrontation with the global scene that is in front of us.”

Jatta said she believes these are the types of initiatives the museums ought to be pursuing, and is convinced “that the activities that we present today will bring an abundant harvest and will be a positive sign of hope which, looking around, we all need!”

Jatta spoke at the presentation of an initiative being launched by the Vatican Museums and the China Cultural Industrial Investment Fund, who are joining forces to promote two different exhibits which will be displayed simultaneously in the Vatican Museums and the Forbidden City palace complex in Beijing in the spring of 2018.

The exhibits mark the first time the Vatican Museums and a Chinese cultural institution have collaborated, and are the result of a joint-project between the two called “Beauty Unites Us,” aimed at creating various forms of cultural collaboration through art.

The title of the exhibit that will be shown in the Vatican is “Anima Mundi: Human, nature and harmony,” while the exhibit on display in China is titled “Beauty Unites Us: The trip in the marvelous harmony between the Chinese people and the Vatican museums.”

According to a press release on the exhibits, they are meant to witness to how art can be an instrument of dialogue and encounter between people from different cultures.

Among the pieces selected for the simultaneous exhibit are 12 paintings from Chinese artist Zhang Yan, who has donated several of his works to Pope Francis, including one that will become a permanent addition to the Vatican's “Anima Mundi” museum.

The Vatican will send 40 works to China for the exhibit, including 38 pieces of ancient Chinese art from the “Anima Mundi” museum, and a painting by Zhang Yan that he donated to the Pope. After its debut in Beijing, the exhibit will travel to other major cities in China.

Speaking alongside Jatta at the press conference on the exhibits were Msgr. Paolo Nicolini, Administrative Delegate of the Vatican Museums; Fr. Nicola Mapelli, Curator of the “Anima Mundi” museums; Zhu Jiancheng, Secretary General of the China Culture Investment Fund; and painter Zhang Yan.

In comments to journalists, Zhu thanked the Vatican for their “scrupulous organization and warm hospitality.”

He voiced his belief that the exhibits “will open a new chapter in the cultural exchange between the Chinese people and the Vatican, so that there is a new approach and understanding between two countries with a deep cultural tradition.”

As the first of its kind, the event holds significant meaning in terms of mutual understanding and trust between the two parties, he said, and, quoting the third century BC philosopher Han Fei, said, “relations between nations depend on the closeness of peoples, and the closeness of peoples depends on the communication of hearts.”

“We all know that this is also the thought of Pope Francis,” he said, adding that “cultural exchange precedes diplomacy.”

The exhibits, then, are an event that “crosses borders, time and unites cultures, and which will further strengthen the friendship between China and the Vatican in favor of the normalization of diplomatic relations between China and the Holy See.”

In his comments, Zhang said it was “a great honor” to be at the Vatican, where there is currently an increase in the “strong commitment for the development of civil relations between China and the Vatican.”

On behalf of the 1.38 million people of Chinese nationality, Zhang expressed his “sincere homage to the true friendship of Pope Francis,” and to all those who have contributed to the cultural exchanges between China and the Vatican.

The two simultaneous exhibits, he said, “represent the two ends of a bridge of civil dialogue – as a messenger of this cultural exchange, it is my pleasure and privilege to transmit the greeting and friendship of the Chinese people.”

The artist stressed that no matter what nation we come from or what creed we profess, “nothing in the world is irrelevant with us.”

“Even Chinese culture and the Vatican need communication and exchange, as with all cultures on the earth,” he said, adding that the “disinterested friendship” between China and Pope Francis and the idea that we are all one family “push men to rethink the relationship between humanity, life, society and nature.”

“The aesthetics of art,” he said, “will reveal in us the complete awareness of the environment, benevolence and tolerance. Dialogue among us is possible and inevitable because of our common sense of benevolence.”

Pope eager to meet Catholic, interreligious leaders in Bangladesh

Tue, 11/21/2017 - 8:33 AM

Vatican City, Nov 21, 2017 / 06:33 am (CNA/EWTN News).- On Tuesday, Pope Francis sent a video greeting to the people of Bangladesh ahead of his Nov. 30-Dec. 2 visit to the country, saying he is looking forward to meeting everyone, especially Catholics and other religious leaders, and to bringing the Gospel of Jesus Christ.

“I want to meet the entire people,” he said. “In a special way, I cannot wait to meet the religious leaders in Ramna (Park).” Located in the central part of the capital city Dhaka, Ramna Park has a lake and trees and is considered one of the most beautiful areas of the city.

In the video, published Nov. 21, he also emphasized his wish to reaffirm the Catholic community of Bangladesh in “its faith and in its testimony of the Gospel, which teaches the dignity of every man and woman, and calls us to open our hearts to others, especially the poor and needy.”

Francis also said that in his visit he comes as a “minister of the Gospel of Jesus Christ, to proclaim his message of reconciliation, forgiveness, and peace.”

This is a time when we all, both believers and non-believers, are called to promote understanding and respect, and support each other as part of “one human family,” he said.    

The Pope's visit is the second leg of an apostolic trip to the countries of Burma – also known as Myanmar – and Bangladesh from Nov. 27 to Dec. 2.

He will arrive in Dhaka, the capital city of Bangladesh, from Burma on Nov. 30 in the afternoon. There will be a formal welcoming ceremony and then he will make a visit to the National Martyr's Memorial in Savar, about 22 miles north-west of the capital.

The National Martyr's Memorial in Savar is the national monument of Bangladesh. It stands in memory of all those who gave their lives in the Bangladesh Liberation War of 1971, which brought independence and separated Bangladesh from Pakistan.  

He will also visit the Bangabandhu Memorial Museum, which honors the former Father of the Nation, Bangabandhu Mujibur Rahman, who was assassinated alongside his family in August 1975.

From there he will meet with the President of Bangladesh, Abdul Hamid. Afterward he will deliver a speech in a meeting with governmental authorities, leaders of the civil society and with the diplomatic corps.

On Dec. 1, Francis will celebrate Mass and a priestly ordination at Suhrawardy Udyan Park. In the afternoon he will visit the Prime Minister, Sheikh Hasina and the cathedral.

Later he will give speeches in meetings with the bishops of Bangladesh and with interreligious leaders and an ecumenical group for peace.

In the morning on Dec. 2 he will make a private visit to the Mother Teresa House in the Tejgaon district of Dhaka.

Afterward he will meet and address priests, religious, consecrated, seminarians and novices in the Church of the Holy Rosary, which was built in the late 1600s and is the oldest church building still-standing in Dhaka. The Pope will visit the church and the parish cemetery during his visit.

Francis' final encounter of the trip will be with youth at the Notre Dame College of Dhaka, where he will deliver a speech before leaving for the airport and the official leaving ceremony before departing for Rome. He is expected to land back in Rome at about 11 p.m. local time.

Dioceses of Nashville, Jefferson City get new bishops

Tue, 11/21/2017 - 7:34 AM

Vatican City, Nov 21, 2017 / 05:34 am (CNA/EWTN News).- On Tuesday, the Vatican announced Pope Francis' appointment of Fr. Shawn McKnight as the next bishop of the Diocese of Jefferson City, and Msgr. Mark Spalding as the new leader of the Diocese of Nashville.

In a Nov. 21 statement coinciding with the Vatican announcement, Fr. Michael Johnston, who until now has served as Apostolic Administrator for the Nashville diocese, voiced his gratitude to both Pope Francis for the appointment, and to Msgr. Spalding himself for his “generosity” in accepting the role.

Johnston described Spalding as “a man filled with enthusiasm and excitement” for his new responsibilities, and someone who has “a strong work ethic, a deep love for the Lord and his people, and a great desire to lead and serve.”

“He has already expressed such a keen interest in learning about the Diocese of Nashville, in listening to our needs and our hopes and dreams, and then discerning the direction the Holy Spirit wishes to take us,” Johnston said. “With God’s gift to him of this spirit of service and willingness to lead us, we are truly blessed.”

Spalding, 52, who until now has served the Archdiocese of Louisville as Vicar General and pastor of Holy Trinity parish and Holy Name parish, was born Jan. 13, 1965, in Lebanon, Ky.

After graduating from Bethlehem High School Bardstown, he entered St. Meinrad Seminary in Indiana and was ordained a priest Aug. 3, 1991, in the St. Joseph Proto-Cathedral of Bardstown.

Before his ordination, he studied from 1987-1991 at the American University in Louvain, Belgium, where he obtained a master's degree in religious studies and a licentiate in canon law.  

Since then, he has served at a number of parish assignments, including associate pastor at St. Joseph and chaplain at Bethlehem High School in Bardstown, associate pastor at St. Augustine in Lebanon, Ky., associate pastor at St. Margaret Mary in Louisville and pastor of Immaculate Conception in LaGrange.

Since 2011 he has served the Archdiocese of Louisville as Vicar General. His ordination and installation as Bishop of Nashville will take place Feb. 2, 2018, at Sagrado Corazon in the Catholic Pastoral Center on McGavock Pike.

In his comments on Msgr. Spalding's appointment, Johnston said Louisville would be losing a “fine priest,” but offered his assurance that the bishop-elect would be “loved and cared for” as he begins his new role.

Fr. McKnight, who was born in Wichita, Kan. In 1968, got a degree in biochemistry from the University of Dallas before entering seminary in 1990.

He carried out his seminary studies at the Pontifical “Josephinum” College in Columbus, Ohio, and was ordained a priest May 28, 1994, for the Diocese of Wichita.

The bishop-elect then obtained a licentiate and doctorate degree in sacramental theology from the Pontifical Atheneum of St. Anselm in Rome and published several articles on relevant pastoral and sacramental themes, finishing his studies in 2001.

After his ordination, he served the diocese in various pastoral, teaching and diocesan roles, the most recent being pastor of the Church of the Magdalen Parish in Wichita.

From 2000-2005, McKnight served as Director of diocesan Divine Worship and was a diocesan consultant and a member of the Presbyteral Council. From 2005-2010 he was a faculty member at Saint Meinrad Seminary working in the formation of permanent deacons.

After, from 2010-2015, the bishop-elect served as Executive Director of the USCCB's Office for Clergy and Consecrated Life. In 2015, he was assigned to the Church of the Magdalen parish, where he has served until now.

Tips from a local: What Cardinal Bo recommends for Pope’s visit to Burma

Tue, 11/21/2017 - 7:00 AM

Vatican City, Nov 21, 2017 / 05:00 am (CNA).- To prepare for Pope Francis’ trip to Burma, Cardinal Charles Maung Bo, the first and sole Burmese cardinal in the Church’s history, met with the Pontiff in a private audience Nov. 18.  The cardinal offered the Pope three recommendations for his upcoming trip.
 
Cardinal Bo told CNA that “the meeting lasted about 30 minutes,” and that the Pope took each of his recommendations under consideration.
 
What did Cardinal Bo recommend?
 
First, he asked the Pope not to use the term “Rohingya” in speeches during the trip. Cardinal Bo explained that “the term is controversial.” In the Bengali language it means “a person who comes from the State of Rakhine”, though it is frequently suggested, and a matter of widespread controversy, that Rohingya are “a separate ethnic identity.”  

“Extremists are trying to mobilize a population by using the word Rohingya, thus generating the risk of a possible new interreligious conflict,” the cardinal explained.

The term “Rohingya” often refers to Muslims from in the Rakhine State of Burma, who are not granted citizenship under Burmese law, and thus are stateless. The United Nations estimated that 582,000 Rohingya have fled Burma for Bangladesh. Pope Francis has made a number of appeals for the protection of the Rohingya.

Cardinal Bo said that the correct term is “Muslims of the Rakhine State.” He added that there are other minorities in Burmese territory who are enduring persecution and conflicts, among them the Kachin, Kahn, and Shahn people.  He said these ethnic minorities also face displacement, but the “media are weak in telling their story.”
 
Cardinal Bo’s second recommendation was to include in the Pope’s schedule a meeting with General Min Aung Hlaing, the Commander-in-Chief of the country’s Armed Forces.  Burma functioned as a military dictatorship for more than 50 years, until democratic reforms taking root in 2011.

 Despite newly emerging signs of democratic reform in Burma, also called Myanmar, the military still wields considerable political authority, including the appointment of cabinet ministers, and one-quarter of the nation’s legislature.
 
Although the Pope’s agenda has no meeting scheduled with the general, Cardinal Bo thinks it is important that a meeting take place. “For sixty years,” he said, “the Church has had no dialogue with the Army, while now a relationship has started, and we hope that the dialogue will improve.”
 
Cardinal Bo stressed that “an official meeting between the Pope and the general” would raise some issues, but there could be “a discreet private meeting,” because “neglecting the government during this trip could bring more tensions in future.” Cardinal Bo said that the Pope “would advise the general to work for peace, and have a greater respect for Burmese ethnic minority groups.”
 
Finally, the Archbishop of Yangon offered the Pope the opportunity to include a meeting with some Burmese leaders who promote interreligious dialogue.
 
He told CNA that the group of leaders is composed of “about 15 people, Christians, Buddhists, Muslims (including Muslims of the Rakhine State) and Hindus.” Cardinal Bo suggested the Pope include a meeting with them before one of the Masses the Pope will celebrate in the country. He told the Pope that “the group for the interreligious dialogue cannot be set aside, because this group could give a great contribution to build peace in the country.”
 
All of these suggestions are part of the Church’s effort to bridge communities in Burma. Although Catholics represent just one percent of population, they have become a sort of reference point for the other religions based in Burma, the cardinal said.
 
The cardinal shared with CNA that “Pope’s speeches will touch many issues: the situation of the Muslims of the Rakhine State, but also that of other minorities who are suffering.”
 
He added that “the Pope will speak about the need to work for peace,” but he will also mention the “equal use of natural resources” and environmental issues.
 
Burma is very rich in natural resources, including oil, gas, minerals, precious stones and gems, as well as  timber and forest products. Despite that, about one-quarter of population lives below the poverty line. The exploitation of timber and forests make urgent the need to tackle environmental issues.
 
Burma’s complicated political situation led Cardinal Bo to ask Western world that “there are in fact two government in Myanmar, and the military one is very powerful. The west was very judgmental and strongly criticized Aung san Suu Kyi [a democratic reformer who has been criticized regarding certain human rights issues], but people who criticize don’t know what it means to dialogue with the military.”
 
Cardinal Bo said that “the west should better understand and back Aung San Suu Kyi, as she is trying to do her best to improve the collaboration between the government and military forces.”

English judge applauds man who stole drugs, killed suicidal father

Tue, 11/21/2017 - 5:01 AM

London, England, Nov 21, 2017 / 03:01 am (CNA/EWTN News).- An English chemist charged with murder for the 2015 killing of his 85-year-old father, who wished to die, was freed on Friday by a judge who said, “Your acts of assistance were acts of pure compassion and mercy.”

Bipin Desai, 58, was also charged with assisted suicide and two counts of theft. Desai gave his father, Dhirajlal Desai, a smoothie laced with stolen morphine at his home in Surrey on Aug. 26, 2015. Desai soon after injected his father with insulin to speed the morphine's fatal action.

The judge ruled Nov. 17 that because Dhirajlal Desai wished to die, there was no basis for a murder conviction.

Dr. Anthony McCarthy of the Society for the Protection of Unborn Children responded to the ruling asking, “Are we now to believe that the killing of an innocent and vulnerable human being who is 'tired of life'  is not to be regarded as any serious crime?”

Bipin Desai pleaded guilty to assisted suicide and the theft of the morphine and insulin from his employer. He was given a suspended nine-month jail sentence, and allowed to go free.

The judge, Justice Green, said that to convict Desai of murder would be “perverse and irrational … Your father had a solid and firm wish to die. For him, being assisted to die would be fulfilling his wish of going to heaven to see his wife and being put out of his misery.”

Green said the evidence “provides no support for the prosecution case, to the contrary it unequivocally supports the defence position that this is assisted suicide but not murder,” and that Desai had been “wrongfully accused of murder.”

According to Desai, his father had been asking to end his life after the 2003 death of his wife and the 2010 death of his dog. Desai's lawyer, Natasha Wong, said in court that “what we have is a man who wanted to die, not because he was terribly ill but, sadly, because he had just had enough of life.”

Though Desai also admitted to stealing the drugs used to kill his father, Green said that “the thefts are trivial and only form part of the fabric of the wider case. The owner of the pharmacy said in his evidence that you were an honest, respectful and decent man.”

“You are free to now go with your family and start the process of rebuilding your life,” he continued.

Assisted suicide and euthanasia are both criminal offenses in England and Wales under the Suicide Act 1961, and are punishable by imprisonment.

A representative of the assisted suicide advocacy group Dignity in Dying said the case showed the need for “safe and compassionate” laws which decriminalized assisted suicide and euthanasia.

Peter Saunders of Care Not Killing responded that “This case underlines the need for better support for those caring for elderly and disabled relatives but does not mean the law should change.”

A bill to legalize assisted dying in England and Wales failed in Parliament in 2015 by a vote of 330-118.

The Suicide Act 1961 was challenged in High Court last month by a terminally ill man, Noel Conway, who wanted a doctor to be able to prescribe him a lethal dose. His case was dismissed.

In jurisdictions where assisted suicide or euthanasia are legal, the procedures usually require that the individual have a terminal illness and that the fatal drugs are prescribed by a doctor. In the handful of states in the U.S. which have legalized assisted suicide, the individual must have a terminal illness which would lead to death over the course of the next six months.

The Desai case could add to the growing list of assisted suicide abuses found around the world in which pressure is placed on individuals to kill themselves, or in which patients are held down against their wills during lethal injection.

Anthony McCarthy of SPUC said, “It is shocking that a High Court Judge in this country should speak with such approval of an adult son who 'sends his father to heaven'. Serious crimes can be 'well-motivated'  and indeed, mentally ill parents who kill their healthy children sometimes also talk of 'sending them to heaven'.”

“What now of any respect for laws and investigations which seek to protect the ineliminable value of all human lives, regardless of feelings of sadness and loss on the victim's part which may perhaps respond to loving care and professional help?”

'The good Lord has guided me well': 113-year-old nun reflects on blessings

Tue, 11/21/2017 - 2:08 AM

Marseille, France, Nov 21, 2017 / 12:08 am (CNA/EWTN News).- At age 113, Sister André is one of the oldest religious sisters in the world.

According to French newspaper Le Parisien, Sister André is the oldest person in France. She told the newspaper that this “very much surprised me because I never even thought about it.”

Sister André, who is blind, currently resides in the Sainte-Catherine-Labouré retirement home for religious in Toulon, a city in southeast France near the Mediterranean.

She was born Lucille Randon on Feb. 11, 1904 in the town of Alès , about 140 miles northwest of Toulon.

The nun told the French daily La Croix that she grew up in a poor Protestant family. Her paternal grandfather was “a pastor, very strict. The services lasted forever and you had to follow the entire sermon without budging or falling asleep! So my parents no longer practiced their religion. But that troubled me.”

When she was 27, she converted to Catholicism. “I gradually progressed, following my Catholic faith,” she said.

During her youth, she worked as a teacher and governess for various families including the Peugeots, who founded and owned the French car manufacturer.

At age 40, she joined the Daughters of Charity of Saint Vincent de Paul and took the name André in honor of her brother André, whom she said was like a parent to her.

After World War II began, the nun started working in a hospital in the town of Vichy in central France, taking care of the elderly and children.

“Some of them were orphans, some placed there by their parents because they were no longer able to feed them,” she recalled.

Sister André cared for children in that hospital for nearly 30 years, and said that “some of them have looked me up and still come to see me.”

In 2009, the nun moved into the Sainte-Catherine-Labouré retirement home in Toulon.

“I am really fortunate to be here, because I'm very well cared for here,” she said. “That's very reassuring at my age.”

“When my brothers died when I was 70, I thought that it would be my turn soon,” she said. But several decades later, she is still alive, and grateful for all the blessings God has continued to send her.

Sister André told La Croix that she worked until she was 104 years old. What she misses now is that she can no longer “read, write, draw, embroider and knit.” However, she said that she still enjoys experiencing the nice weather.

“The good Lord has guided me well,” she reflected.

 

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

John Paul II relic given to 2019 World Youth Day

Mon, 11/20/2017 - 9:00 PM

Vatican City, Nov 20, 2017 / 07:00 pm (CNA/EWTN News).- At a Nov. 17 ceremony at the Polish Embassy to the Holy See, Ambassador Janusz Kotanski delivered a relic of Pope St. John Paul II to Panama’s Ambassador to the Holy See, Miroslava Rosas Vargas.  The relic is a gift from Cardinal Stanislaw Dziwisz to the Church in Panama, as it prepares to host the 2019 World Youth Day.

John Paul II created World Youth Day in 1985 to harness the energy of young people and encourage them to participate in his call for a “new evangelization.” The first World Youth Day gathering took place in Rome in 1986.  The gatherings, held every three years, draw millions of participants from around the world.  The late Pope also created a special “youth section” within the Vatican’s Pontifical Council for Laity, charged with coordinating World Youth Days.

In attendance at the ceremony delivering the relic were Polish Cardinal Stanis?aw Ry?ko, former head of the Pontifical Council for Laity and organizer of World Youth Day;  Panamanian Cardinal José Luis Lacunza, and Hondurian Cardinal Óscar Rodríguez Maradiaga, archbishop of Tegucigalpa and coordinator of the Council of Cardinals called by Pope Francis to advise him in the government of the Church. Cardinal Maradiaga’s presence was a reminder to many of the 2019 World Youth Day’s regional importance.

During the ceremony Cardinal Rylko called John Paul II the "Pope of the youth,” because of the focus on young people that defined his papacy and his pastoral ministry.

Ambassador Kotanski expressed hope that World Youth Day in Panama would continue the “renewed springtime of the Church” called for by the late Pope. He also noted that Polish youth have begun a prayer campaign for the success of the 2019 World Youth Day, and expressed hope that the prayer campaign and relic would be a bridge between Central American and Europe.

Ambassador Vargas of Panama remarked that "to host World Youth Day is a great privilege." The ambassador’s memories of John Paul II included "the sweet and profound look, typical of the saints, the invitation to dialogue and to communication, the faith and missionary zeal so that humanity can live in a better world."

John Paul II’s "values, his principles and his love live still,” Vargas added, giving thanks that the late Pope "will be always present in the prayers of us all."

This article was originally published in Italian by our sister agency, ACI Stampa. It has been translated and adapted by CNA.

 

Two years later, aunt of drowned refugee child pleads for action

Mon, 11/20/2017 - 6:20 PM

Vancouver, Canada, Nov 20, 2017 / 04:20 pm (CNA).- “We're still grieving” – these are the words of Tima Kurdi, the aunt of the young refugee boy who captured the world’s attention when he drowned trying to cross the Aegean Sea two years ago.

On Sept. 2, 2015, the haunting image of three-year-old Alan Kurdi’s tiny body laying face down on a Turkish beach made headlines, drawing attention to the stark reality of forced migration, and becoming a global symbol of the ongoing crisis.

 

A year on from Alan Kurdi, we continue to ignore future refugee crises https://t.co/Jegv1nPoKX pic.twitter.com/Ln1UXg5Tyz

— Brigitte Colman (@lakolman) September 1, 2016
In many ways, a global conscience seemed to be awoken as people learned of the tragic fate of Alan, his brother Ghalib and their mother, Rehanna, who decided to make the perilous, 30-minute boat ride from Bodrum, Turkey to the Greek island of Kos, along with their husband and father, Abdullah.

The dinghy, designed for eight passengers but packed with 16, capsized just a few minutes after setting sail. Abdullah lost track of his family in the confusion, and while he was able to reach safety, his wife and sons met a different fate. Only four people survived the voyage.

“After that image, the world woke up,” Tima said. “That’s when people started talking about it, and that’s when I went crying to world leaders: open your heart, open your border, my people are being forced to flee their home, not by choice.”

In wake of the event, global leaders promised the family “that our tragedy would be the last,” she said. “But of course, a few months later, everyone went back to sleep, went back to business.”

And while many countries offered to give Abdullah asylum, he refused. “To him it was, ‘Where were you when my family needed it?’” she said.

Speaking to CNA over Skype from her home in Vancouver, Canada, where she has lived with her husband and son for the past 23 years, Tima shared the story of what led her five siblings to pack up their families and seek refuge elsewhere, and how her life has changed after the death of her nephews.

Ever since the occurrence of what she calls “the tragedy,” Tima has become the public face of her family's suffering and the plight of thousands of others like them, quitting her job in mid-2016 to advocate on behalf of refugees, raising awareness at conferences and universities.

War breaks out

When the Syrian civil war broke out in 2011, “it was very shocking to the whole country,” Tima said, including to her family, who is from Damascus.

Life before the war was peaceful, and people of different religions lived side-by-side without problems, she said. But once the conflict erupted, things became dangerous very quickly, and many of her siblings lived in areas that were being bombed.

“What would you do as a family if you have children and they are in danger?” she said, explaining that she encouraged her family to flee as the situation worsened. Eventually, the home of one of her sisters was bombed, further cementing the decision to leave.

Tima’s siblings and their families – each with small children – made their way to Turkey, where they hoped to stay temporarily until things in Syria calmed down. But when they got there, they found that the refugee camps were already at maximum capacity, and the family was not able to enter.

Facing the risk of homelessness, Tima’s siblings struggled to find work. Tima helped them find housing and began paying their rent. After hearing about their ongoing struggles, she decided to go in person and see if she could help.

But when she arrived in 2014, she was shocked at what she found. “What we see in the news was not what I experienced,” she said. “It was worse than I could ever have imagined. I saw my people in the streets, families, they have no home, they were in the park. I talked to them personally, I heard heartbreaking stories.”

The experience “changed me a lot,” she said, adding that watching children begging for bread shows the inhumane reality of their plight. “It broke my heart to witness it myself.”

After returning to Canada, Tima began researching how to sponsor her family to come as refugees, but was unable to do so at that time. So when Germany offered to take in some 1 million migrants in 2015, her brother Abdullah, who was struggling to afford even diapers, decided the best option for his family was to leave, and asked Tima for help.

“Of course you discuss it. It’s risky, it’s not good, but they have no choice,” Tima said. “And that’s when they were forced to take that journey.”

“I paid for it. I paid for it,” she said, wiping tears from her face. “The guilt...that’s why I want to keep my voice alive, because that guilt, I will take it to my grave, but I did it with a good intention, because I saw the desperation, I saw my family only eating rice, I saw those children being abused at work rather than being in school, and the world was silent.”

'I want the world to wake up'

Even two years later, Tima said it pains her to talk about the experience, “and that’s why I want the world to wake up. There is no one who will leave their home and leave everything behind just because they want to take advantage of Europe or the Western world.”

She said she rarely watches the news, because she's tired of feeling “hopeless” when she sees the reports and the lack of action.

Tima said she doesn't like to get into politics, and her family doesn't support either side of the war in Syria, but she does condemn the use and sale of weapons, because ultimately, weapons “are what caused those people to flee their homes, weapons killed their loved one.”

Rather than pointing fingers, she wants the world to look at the root cause, because “nobody is talking about it.”

She voiced her admiration for Pope Francis, who often speaks out on the same issues, saying “his message and my message are exactly the same thing, from day one. He is my inspiration.”

A goal of hers, she said, is to one day visit the Vatican and meet the Pope, to discuss how to promote peace.

In her time as a public speaker and advocate, Tima has been asked to speak at various conferences and universities throughout Canada, the U.S., and Europe. She has also given a TED Talk on her story.

However, her preferred venue is the university, because she wants to educate young people to think about the importance of promoting peace.

In addition to her speaking engagements, Tima and her brother Abdullah have launched the Alan and Ghalib Kurdi Foundation to raise money in support of refugee children. Each year on the anniversary of the boys' death, she visits her brother, who is now living in Iraq, to distribute clothes and supplies to the children living in refugee camps.

Abdullah, who was offered a house with free rent in Kurdistan after losing his family, now lives in Erbil, and is still coping with the death of his wife and sons.

“The emotional (stress) really paralyzed him and he’s not doing well,” Tima said, explaining that the first year was especially difficult. When she came to visit her brother on the first anniversary of the tragedy, he didn't want to leave the house.

She offered him $500 to buy “whatever the children wanted” in the camps. Abdullah chose to buy diapers, since he couldn't afford them as a refugee, and often used a cloth or a plastic bag for Alan, who as a result frequently had a rash.

This year, Tima had raised $1,000 for her small foundation at a speaking event held at a Canadian university. She again contributed $500 of her own money as well, helping to buy and distribute 500 pieces of clothing to the refugee children, which she described as “the most beautiful thing we ever did.”

Since the fatal boat ride in 2015, the rest of her family has dispersed. While her father continues to live in Damascus, two of her three sisters are refugees in Turkey, one has moved to Germany, and she was able to sponsor her other brother and his family to come to Canada as refugees.

Of the two sisters in Turkey, one – who has three children – is hoping to either join her 18-year-old son in Germany, or else come to Canada.

The other sister, whose house was bombed, is struggling to move forward. Her family has no home to return to, and her husband recently suffered a stroke, leaving him half paralyzed. Good medical treatment is hard to obtain in the area.  

Tima said she has been offering her sister encouragement, and sending her information about local medical centers that may be able to help her cope with the trauma that she has experienced.

Tima herself often grows discouraged at the lack of international action to help refugees. Her advocacy work takes a tough mental and emotional toll. But it’s worth it, she said, if she is able to help people who are suffering.

“When I go to sleep at night and put my head on the pillow, I always say, ‘Thank God my voice is being heard, you give me power to help others.’ And (I) thank God every moment.”

Where the revolution has led: an interview with Mary Eberstadt

Mon, 11/20/2017 - 5:00 PM

Washington D.C., Nov 20, 2017 / 03:00 pm (CNA/EWTN News).- Catholic author Mary Eberstadt is a senior fellow of the Faith & Reason Institute, and the author of several best-selling books, including Adam and Eve After the Pill and How the West Really Lost God. In the Nov. 6 issue of The Weekly Standard, Eberstadt published “The Primal Scream of Identity Politics,” an essay exploring the contours of contemporary American politics, our search for identity, and the importance of the family.

In an interview with CNA editor-in-chief JD Flynn, Eberstadt offers important insights for all Catholic Americans.

What are identity politics?

The Stanford Encyclopedia of Philosophy defines identity politics as “political activity and theorizing founded in the shared experiences of injustice of members of certain social groups.” This is not politics as usual. It’s instead an assertion of identity with one or another group that’s said to be oppressed. Believing oneself to be a victim is part and parcel of “identifying” in this way.

Identity politics, as scholars note, has only come into existence in the last thirty years, meaning that it is mostly younger people who believe this is what’s meant by “politics.” The results include theatrical repercussions that we’ve all seen in person or in the news – violent protests, increased numbers of speaker shut-downs on campus, other disruptions on the quad and elsewhere -- whose common denominators are emotionalism and unreason.

I wrote the essay not to dismiss the primal nature of identity politics, but instead to try and understand where all that deeply felt irrationalism is coming from.
 

What do we lose because of the surge in identity politics?
 
For starters, we’re losing an elemental piece of Catholic and other theology: the idea of free will. Identity politics says that biography is destiny – that how you’re born determines your political and moral interests in life. Nothing could be further from the idea that we are made in God’s image, and given the unique power of freely choosing good – or, as the case may be, evil.

The anthropology behind identity politics amounts to a crabbed, crippled, unfree view of the human person. It divides the world into victims and oppressors, leaving no room for free agency or redemption. For that reason alone, Christians above all should be wary, and reject this new way of looking at the world.

Beyond Christians, though, identity politics is toxic across society. The decibel level of unreason makes it hard to advance a civil, rational case about anything. And the Manichean division of the world into victims and oppressors leaves little space for nuance or anything else. All identity politics, all the time, makes for a dumbed-down, dreary conversation out there – just one more reason why figuring out the attraction of such politics in the first place seems like work worth doing.

You say that our “generation-wide descent into psychiatric trouble” is not caused by helicopter parenting, social media, or white racism, all of which are commonly asserted theories. Why are these convenient speculative “causes” for our contemporary political situation? What do they have in common?

The signature moral and social denial of our time concerns the real and widespread fallout of the sexual revolution. The contortions of identity politics are related to that same denial.

Of course there is authentic injustice in the world, as America’s racial history shows; as the Harvey Weinstein and related cases of predation show; and as many other examples could be added to prove. But no single injustice explains what most needs explaining, which is the frantic nature of today’s identity politics across the board.

The same unreason shows up over and over, no matter the grievance: in the mania over “cultural appropriation” that results in censorship of Halloween costumes and lots else; in the social media of identitarians of all varieties, which brims with incivility and, often, rage; in the protests against credentialed, reasonable speakers who challenge anything about the progressive view of the human person, especially on the quad.

This isn’t just protest-as-usual, either. In the essay, I cite the fact that psychiatric problems among the young have been rising for years, and that experts think this isn’t just a matter of better diagnostics; they also believe something new must be afoot.

Isn’t the most obvious culprit here the implosion of the family, the removal from many young people’s lives of a reliable circle of not one, or two, but many reliable, consistent, loving figures in the home? The family has been fractured for many by various familiar factors, among them divorce; the continuing rise in single-motherhood; and the simultaneous shrinking numbers of siblings, cousins, and other extended family thanks to contraception and abortion.

The human ecosystem is a mess. It’s no wonder that denial of the revolution’s record is ubiquitous. But at the same time, for reasons put forth in the essay, that same record is the most obvious probable cause of the hysteria we see out there, literally and figuratively.

To millennials, and I speak as one, intentional self-definition feels like the natural mode of being. It's what we do on social media without even realizing it. Has that not always been so? Aren't existential crises a long-running theme in the past century of modernity? Have they changed, or heightened?

What’s changed is not human nature – everyone asks the same questions about identity. But the familial circumstances in which many contemporary souls now find ourselves are radically changed, and make that quintessentially human question harder to answer.

For most of history, that question, “Who am I?” was answered first in the context of the family: I am a daughter, I am a cousin, a grandmother, a niece, and so on. Identity of a most obvious and unquestionable kind was provided by how any given individual was situated within the family into which he was born. If you didn’t know anything else, you at least knew that.

As of the Pill, though, and its promise of consequence-free sex, family relations have changed fundamentally – and with them, familial identity. Modern contraceptives increased the temptation to people-shop, because so many more people were now sexually available. Bonds like marriage, which once had been seen by most people as immutable, were (and are) extraordinarily strained by this massive sexual consumerism.

As a result, many people now regard “family” as a voluntary association, rather than a primordial set of bonds. That’s why we have such high rates of divorce and single motherhood – higher than ever before in history: because as of the sexual revolution, many people have behaved as if the family is negotiable, rather than given.

In the essay, I give examples of just some of the resulting confusion out there. Are you a stepsister? That depends. What if your mother and your “stepsister’s” father were married once -- and aren’t anymore? Are you still related to that person? What if they were never married in the first place, and you were just living with your mother’s boyfriend’s daughter? Would you have considered her a “stepsister” at all?

Similarly: is that my grandfather? Well, if he’s your mother’s father, probably yes. But what if he’s someone who married your grandmother after she divorced your original grandfather – what then? And so on.

Add to all of these novel existential quandaries the related fact that the family has shrunk, and you can readily see what distinguishes us from our ancestors: we have fewer attachments to family than they did, and the ones that we do have are, for many of us, in constant flux.

How is a communal animal – man – supposed to derive identity from his first community, the family, at such a time? That’s where the barely suppressed hysteria behind today’s identity politics is really coming from, I think: confusion and loneliness and familial deprivation.

You’ve worked on issues related to the sexual revolution for years.  You’ve long said that the sexual revolution is the “moral bedrock” of so many Americans that its views can’t be questioned in public conversation.  In the past, you’ve called it the “new orthodoxy.”  But we’re seeing the wholesale meltdown of Hollywood right now, as the mask of the sexual revolution falls off.  Is it possible this will lead to a resurgence of virtue, and virtue culture?  What would have to happen to make that so?

Backlash looks to be well-underway on several fronts, for this simple reason: we human beings aren’t made to live the way many do now, gorged to obesity on sex and fake sex, and simultaneously isolated from one another and from family life as never before.

That’s not us. We’re social animals. We can’t, and don’t, thrive otherwise. In this we join many other species, especially mammals, that live within kinship structures. We can understand this when we study elephants, say. We just don’t think of applying such knowledge about nature to ourselves. Pretending that we can endure as social isolates and porn potatoes, like pretending we can live happily without more robust families, is making a lot of people out there miserable.

The result is bound to be reaction to all that; and not surprisingly, there are new signs that at least some are starting to have second thoughts about where the revolution has led.

The continuing reaction to Hollywood’s systemic harassment-and-exploitation scandals, as you point out, is one example. The growth of campus groups dedicated to traditional Catholic teaching is another. FOCUS, the Love and Fidelity Network, and like-minded organizations didn’t even exist a couple of decades ago. Likewise, the proliferation of new resources to protect people from pornography is another kind of re-norming that’s part of the nascent pushback to the revolution.

Above all, even as many people have abandoned organized religion, the converts streaming into the churches are being driven in large part by the search for refuge in the world after the Pill – for a more ennobled and inspiring vision of the human person than the inferior one that’s on offer in the sexualized, secular mainstream.

There’s going to be plenty more of all of the above, I’d bet. And if there is another religious awakening ahead, great or small, we can be sure that this is exactly where it will be rooted.


You say that identity politics are the “primal scream” of our time—a “collective human howl…sent up by inescapably communal creatures who can no longer identify their own.” How do believers respond to that howl?  What does the Church need to do, right now, to respond to this crisis?  

The Church needs to do one thing: be the Church. The temptation to bend to the times is prodigious -- and has been ever since the technological shock of the birth control pill.

For clergy and lay believers alike, the temptation to soft-pedal Catholic teaching on sexual morality is probably greater than ever before, because secularist culture has now turned from mocking traditional teaching to attacking it with a ferocity not seen before. No wonder many people within the Church itself seem afraid.

But acquiescing to the times, and tacitly or overtly abandoning the very moral code that is a lifesaver for the family, isn’t going to spell relief from identity politics – or from the social changes that created such a culture of grievance. And soft-pedaling Church teaching also does a great injustice to human beings outside the flock. To acquiesce is to say, in effect, that the secularist alternative is right; that the Church would rather be approved than right; that we really are just prisoners of our color, our erotic desires, our national background, and the rest – the whole dreary list of determinism now found in identity politics.

Two thousand years of teaching says that humanity is better than that. The biggest problem with downplaying the Christian rulebook is that it sends exactly the wrong message to converts and would-be converts. They can find accommodation anywhere – in the secular orbit, in their information silos, in their schools and workplaces, in whatever’s on their phone or laptop, and for that matter, in other churches.

But the outsiders peering into the Church right now for help are not looking for accommodation. They’re looking for capital-t Truth. To borrow from Pope Francis, it would be wrong not to meet them exactly where they are.

If we understand that there’s something authentic about the primal scream we keep hearing, and that the root cause of identity politics is pathos brought on by familial destruction, we might be able to work with some of the damage out there. We might be able to bring some genuine victims – casualties of the revolution -- to a more elevated vision and a better home.